Monday, 26 April 2010

April 23rd



Uncle John is a lovely English Gentleman that has been a dear friend to my family long before I was born! He and his lovely wife took my mum under their wing when she first moved to England to study (when she was not too much younger than I am now; that is early 20's). They were there through most of her major life experiences and a few drama's and were like surrogate parents to her. When they didn't have to, they loved her and now I have the privilege of knowing Uncle John personally and experience that love (unfortunately his lovely wife passed away...).   So anyway Uncle John shares his birthday with a few other people / things and therefore this is a celebration of the date and all that is marked by it as well as the lovely man himself.


On this April 23rd uncle John turned 88! (Two fat ladies in Bingo language! Lol :-) Its not every day you can say you are two fat ladies...Lol!) Anyway At 10am on Friday (April 23rd) Uncle John called me to say he wanted to share his birthday with me (I was asleep at the time!) and boy did he get my attention! I quickly reprimanded him for not telling me sooner to which in true uncle John fashion he said he didn't want to make a fuss! So i made him a card (above) incorporating St. George and William Shakespeare because he mentioned them when he called, and sent it to him. I then jumped out of bed, sorted myself out and went down to Tesco (Sandhurst)to pick up a cake on the way to Uncle John's to surprise him. Whilst at Tesco I met this lovely lady called Sue at the customer services desk and she helped me find a flag and get my face painted! (which i was sure would amuse uncle John!) 




I then went over to Uncle John, cake in tow and he was completely surprised! 







So all in all it was a really great day and Uncle John was so happy ... a truly priceless moment that inspires passion and is what life is all about! :-)


So what else happened on April 23rd?
St. Georges Day
St George is the patron saint of England (Ireland, Wales and Scotland have their own too) and he is celebrated today (April 23rd) because he was thought to have died on this day in 303 AD 
England Day

St. George's Day is also used as a day for the English to celebrate themselves...a kind of non-official  English National Day. England is unusual in that it has no national day, no public holiday to celebrate the nation, therefore the English tend to use this day to fly their flag and celebrate who they are as a people.


  
William Shakespeare's Birthday

SHAKESPEARE, WILLIAM (1564—1616), English poet, player and playwright, was baptized in the parish church of Stratford-upon-Avon in Warwickshire on the 26th of April. Birth 1564. The exact date of his birth is not known. 18th-century antiquaries, William Oldys and Joseph Greene, gave it as April 23. April 23 was the day of Shakespeare’s death in 1616.

There you go, a great date all round! 
Happy Birthday Uncle John!!!!!

Thursday, 22 April 2010

Title: Building Sustainable Communities through Adaptive Vernacular Architecture by Rudo Nyangulu

I have finally decided on my thesis topic and here it is:
Title: Building Sustainable Communities through Adaptive Vernacular Architecture: A pathway to providing access to adequate housing.
Sustainable communities develop as a result of each individual family units being able to thrive in all respects; and adequate housing is no exception.  A sustainable (community) society is one that can persist over generations,  that is far-sighted enough, flexible enough and wise enough not to undermine either its physical or its social systems of support (E.C.E, 1996) The problem is that in today’s society, there are approximately one billion people who live below the poverty line, the majority of whom do not live in adequate housing (Collier, 2007). The human right to adequate housing is enshrined in international law. The origins of one’s ‘right to adequate housing’ can be traced back to the Universal Declaration of Human Rights, which was unanimously adopted by the world community in 1948. (Thiele, 2002)  “Essential to the achievement of this standard and therefore to the fulfilment of human life beyond simple survival, is access to adequate housing. Adequate housing must meet the following: fulfil physical needs by providing security and shelter from weather and climate, .fulfil psychological needs by providing a sense of personal space and privacy, fulfil social needs by providing a gathering area and communal space for the human family which is the basic unit of society” (H.R.E.A, n.d.). The poor fare worse than the better-off  almost everywhere and with respect to nearly every indicator including adequate housing (Gwatkin et al, 2007).                                                                        
Whilst the right to adequate housing has been established in literature and at law, it is still elusive to many of the world’s poorest people and as a result, their villages and communities are fragmented at best. In order to address this disparity it is necessary to make adequate housing accessible to this group of people. This paper seeks to address the issue of access by considering methods for achieving adequate housing for the poor by employing and adapting vernacular architectural techniques as well as sustainable construction methods to achieve this aim. Kofi Anan (n.d.) put it aptly when he made the following statement; ‘Our biggest challenge is to take sustainable development, an idea that seems abstract, and turn it into a daily reality for the entire world’s people.’
Background:                                                                                                                                         
The Universal Declaration of Human Rights (adopted in 1948) was the first point in which the world leaders made a united, public step towards addressing the very real issues of suffering and inhumane conditions in which a large proportion of the world’s population lived in and were subjected to. Poor housing is always associated with high rates of morbidity and mortality, yet housing generally is not high on the list of societal needs and governmental priorities (Novick). As Novick so aptly puts it, adequate housing has been on the ‘back burner’ for most countries when it comes to international debate and indeed taking action since the various pieces of legislation came into effect. . As is the norm, the ideals of provision of adequate housing were adopted by the first world, for example more affluent nations such as the United Kingdom (U.K.). The U.K. has put in place legislation in its domestic law namely the Housing Act 2004, to ensure this right for all is achieved and surpassed. In contrast,  the majority of developing countries, particularly in the ‘bottom billion’ (Collier,  2007) have a level of poverty that is so high that the right to adequate housing has been overshadowed by the basic need for food, security and a conundrum of health problems linked to poverty.                                                                                                  
The irony here is that many health problems have been known to be linked to inadequate housing. The World Health Organisation prepared, ‘Health Principles of Housing’ which states that housing acts as the environmental factor most frequently associated with conditions for disease in epidemiological analyses”(C.E.S.C). Thiele, (2001) discusses this issue in his paper,’ The Human Right to Adequate Housing: A Tool for Promoting and Protecting Individual and Community Health’ which states that, ‘housing conditions affect both individual and community health to a great degree. ‘He clearly shows the unambiguous link between adequate housing and health, thereby highlighting how important the housing issue really is for human life to be sustained.            
The question of adequate housing particularly in the ‘bottom billion’ countries can be addressed by relying on the dynamics of vernacular architecture and sustainability. The  reason for this focus is that there have been various studies relating to the viability of adapting vernacular architecture thereby providing affordable means for every man to have adequate housing. In vernacular architecture, sustainability is manifested in the design of buildings, use of materials, environmental and social consciousness. There are indeed many lessons to be learned from vernacular architecture in this area (Mahgoub, 1997). The various case studies that have been carried out in this field show progressively the significant impact realised from the adaptation of vernacular architecture and the introduction of sustainability. We will consider two environments from the Middle East and Africa to determine how housing is delivered in these areas and the impact of sustainability on traditional methods. Naciri, (2007) considers aspects of sustainability in vernacular and modern architecture in the Middle East and North Africa in his study. Van Tassel, (n.d.) shows in his study in Tanzania (Africa) that, ‘all over Mwanza, traditional architectural methods and techniques are rationalised, improved or adapted, and have led into new forms of architecture present today’ Both studies  focus more on architectural significance as they have been written for this discipline, however we can glean from their work and certainly set the scene in relation to the application of vernacular architecture and sustainability which will allow us to see how viable the concept of adapting and in some areas reviving these practices, will go a long way to achieving adequate housing for all in practice. 

Wednesday, 21 April 2010

Life can be summed up as time...

I think one’s feelings waste themselves on words, they ought all to be distilled into actions which bring results - Florence Nightingale

I love Florence Nightingale’s way of thinking! Too much of life is wasted in that place between ‘feelings’ and actions called procrastination. Procrastination is a place where too many people live… they procrastinate about jobs, home moves, investments, symptoms of illness and more often than not, in relationships… 

Procrastination is the thief of time”. This statement is all the more powerful when we consider that life is essentially made up of time…every second, every minute, every hour, every day, every week, every month, every year we spend, angry and refusing to forgive, hurting and refusing to ask for help, in love and refusing to admit it or commit, in denial and refusing to admit the truth of our situation…all that time is not just time procrastinated…but life lost…once the time passes, we can never have it back or re-live those moments… If we go through life not addressing the issues that need to be addressed, not forgiving where we have been wronged, not apologising when we were wrong, not stepping out and trying something new, not giving a chance to those things that are just outside your comfort zone or not opening your heart to love for fear of rejection, we may find that we come to the end of our lives and look back and realise that it was not just opportunities we lost along the way, but life itself!

Sometimes it is as if we are so paralysed with fear at the prospect of failure or rejection that we choose not to do anything, unwittingly choosing not to live… Consider the number of opportunities that you have passed up because you were afraid to take a chance and be wrong or get hurt? Consider the number of relationships you have lost along the way because you refused to forgive, to try and in some cases you would not even dare to introduce yourself… Sometimes we write people off without giving them a chance or allow bad relationships to prolong when we know that the best thing to do is walk away but we don’t because it is easier therefore more comfortable to maintain the status quo… 

When did we get afraid of living? Children are an excellent example of how to live! They are unafraid and will try anything. Children make friends easily because they are uninhibited and not worried about what others think about them. They are unrestrained in their inner dreamer and have the greatest ideas about what they want to do and who they want to be and they are not afraid to declare it or indeed have a go at becoming it (though usually through playing acting doctors and pilots etc). Children never seem to hold grudges and make up really quickly so they waste no playing time. We could really learn so much from children when it comes to living without fear or any other such inhibitions and enjoying life fully by acting on our ‘positive’ feelings, putting away fear and rejection and living every minute as if it were your last…



Procrastinate To put off doing something, especially out of habitual carelessness or laziness; To postpone or delay needlessly. [http://www.answers.com/topic/procrastinate]  

Fear A state or condition marked by this feeling: (living in fear); A feeling of disquiet or apprehension (a fear of looking foolish); A reason for dread or apprehension (Being alone is my greatest fear) [ http://www.answers.com/topic/fear]        

Rejection The act of rejecting or the state of being rejected. Something rejected. [http://www.answers.com/topic/rejection]

Tuesday, 20 April 2010

Silently Denying Christ by Rudo Nyangulu



As my mouth opens a flood of silence proceeds;
My thoughts drowned out by the deafening stillness,
My determination wilts under the rays of shame emanating from my face;
My pupils dilate as the magnitude of the scene I am making
Sweat drop from my brow with a crash as they become acquainted with the ground;
Jump starting my mind which begins to compete with my heart like a 100 meter dash…

My mind wins as flashes of those final hours come to me;
The cat of nine tails plundering his flesh as it meets His back;
Blow by blow met His chin like old friends yet he recoiled not;
Rip…rip…resounded as they tore his beard from his face;
Crash… clank…was the sound of wood meeting the ground as He fell,
His eyes blood obscured as the thorns dug deeper seeking His skull;
Knock…clank went nail by nail as the fixed him to the cross… 

Like reawakening from a trance I come to myself almost in shock;
Mouth still open, silence still deafening, yet shame washed over me like a cold shower;
There I stood too proud to identify myself with He who suffered and died for me…
How could I not bellow from the roof tops, “I live because He died?”
How could I bare to stand silent when they take His name in vein?
How could I not eagerly sing of His love aloud in the streets?
How could I not be desperate to proclaim His gospel to the world?
How could I deny Him with my silence yet call Him my Lord?

Copyright (c) Rudo Nyangulu 2010. All rights reserved

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